Skip to main content

Joy from Peace

Well, the advent theme for this week is "joy" yet, from a human perspective there is little to prompt such joy, especially in the light of the Newtown, Connecticut massacre, the thuggery on the streets and council chambers of Northern Ireland draped in a Union flag, the ongoing economic woes and, from a personal perspective, more than a few "issues."

So I thought I'd try to get the day off on the right footing. I was going to post a video of Quincy Jones' version of Handel's "Rejoice Greatly, O Daughter of Zion." But I couldn't find a decent version. However, I always find it interesting that for the lyrics of this part of what has become a Christmas staple, Handel chose words from the prophecy of Zechariah which are more often associated Palm Sunday and the subsequent passion than Advent and Christmas.

Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. I will take away the chariots from Ephraim and the war-horses from Jerusalem, and the battle-bow will be broken. He will proclaim peace to the nations. His rule will extend from sea to sea and from the River to the ends of the earth.
Zechariah 9:9-10 (ANIV)

In a world that seems to think that violence is the answer to every problem it is important to remember that the joy Jesus brings is founded on the peace that we celebrated last week... 
The humble entry of Jesus into Jerusalem on the back of a donkey, echoes his humble entry into the world (though, I hasten to remind you, in contravention of nativity play tradition - there is no donkey in the nativity narratives of Matthew and Luke). The path of peace that brings real joy is not forged by a war horse or chariot, a Humvee or an Abrams Tank... The battle bow will be broken, as so will the AK47s, assault rifles and Uzis.
In this season of Advent may we say "Amen - Come Lord Jesus." May your kingdom come and your will be done on earth as it is in heaven... And may it begin in me.

I may not have found Quincy Jones' version of "Rejoice Greatly," but here, to brighten your morning, is another update of a classic, this time "Joyful, Joyful" from Sister Act 2 - words set to Beethoven's "Ode to Joy" by Henry van Dyke in what has been described as "one of the most joyous expressions of hymn lyrics in the English language."



 Shalom

Comments

Popular posts from this blog

A Woman of no Distinction

Don't often post other people's stuff here... But I found this so powerful that I thought I should. It's a performance poem based on John 4: 4-30, and I have attached the original YouTube video below. A word for women, and men, everywhere... "to be known is to be loved, and to be loved is to be known." I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad. You whisper as I pass by and cast judgmental glances, Though you don’t really take the time to look at me, Or even get to know me. For to be known is to be loved, And to be loved is to be known. Otherwise what’s the point in doing either one of them in the first place? I WANT TO BE KNOWN. I want someone to look at my face And not just see two eyes, a nose, a mouth and two ears; But to see all that I am, and could be all my hopes, loves and fears. But that’s too much to hope for, to wish for, or pray for So I don’t, not anymore. Now I keep to myself And by that

Psalm for Harvest Sunday

A short responsive psalm for us as a call to worship on Harvest Thanksgiving Sunday, and given that it was pouring with rain as I headed into church this morning the first line is an important remembrance that the rain we moan about is an important component of the fruitfulness of the land we live in: You tend the land and water it And the earth produces its abundance. You crown each year with your bounty, and our storehouses overflow with your goodness. The mountain meadows are covered with flocks and the valleys are filled with corn; Your people celebrate your boundless grace They shout for joy and sing. from Psalm 65

Anointed

There has been a lot of chatter on social media among some of my colleagues and others about the liturgical and socio-political niceties of Saturday's coronation and attendant festivities, especially the shielding of the anointing with the pictured spoon - the oldest and perhaps strangest of the coronation artefacts. Personally I thought that was at least an improvement on the cloth of gold canopy used in the previous coronation, but (pointless) debates are raging as to whether this is an ancient practice or was simply introduced in the previous service to shield the Queen from the TV cameras, not for purposes of sacredness, but understandable coyness, if she actually had to bare her breast bone in puritan 1950s Britain. But as any church leader knows, anything performed twice in a church becomes a tradition. All this goes to show that I did actually watch it, while doing other things - the whole shooting match from the pre-service concert with yer wumman in that lemon-