Skip to main content

Exeunt


On Friday morning the news broke that an elderly couple Peter and Penny Duff, from Bath, who were both suffering from terminal cancer, had become the first UK couple to die together in the Swiss euthanasia clinic, Dignitas.

I don't know why this story got to me so much. Perhaps it is because today at Dundonald Methodist we have our "Friendship Circle" Service. many of our congregation, myself included keep refering to the Friendship Circle by its previous name of Seniors Fellowship... Not quite sure why it was "rebranded". But every year after their service, some people comment to me how much "so-and-so" has aged in the past year... and that is often true, but more often I am struck at what a vital part many of our senior members still play in the life and ministry of our church.

Or perhaps it is because we have recently been looking at the 10 Commandments again at church, and we have, in passing, looked at euthanasia and at the position of the elderly in society, whilst studying "Do not Kill" and "Honour your Father and your Mother" respectively. My fear is that within a culture where the elderly are so chronically undervalued, while families and social services are in difficult financial straits, the much campaigned-for, 'right to die' might all to easily become the expectation or obligation to die. Maybe I have read too much science fiction, or even classical literature, but I worry that we might just end up with a society where people feel that they are a burden or an embarassment to those around them and should "do the decent thing."

I am sorry that Mr. and Mrs. Duff got to the stage that they felt, because of their illness, that life was not worth living any more. As a pastor I have encountered a number of people in that physical, psychological and spiritual state, and pray that I never find myself there. I also pray for the loved ones they have left behind.

But I equally pray that there never comes a time that there is a Dignitas on our doorstep.
ps. What I also turned up in the Sunday Times this morning, was a feature suggesting, as many pastors and chaplains already know, that we may not have active euthanasia in this country, but many terminally ill people, often elderly, commit suicide by starvation... Refusing to eat or drink and slowly (or not so slowly) wasting away... This can add to the suffering not only of the person with the terminal diagnosis, but also those impotently watching them die by degrees.
Counters

Comments

Popular posts from this blog

A Woman of no Distinction

Don't often post other people's stuff here... But I found this so powerful that I thought I should. It's a performance poem based on John 4: 4-30, and I have attached the original YouTube video below. A word for women, and men, everywhere... "to be known is to be loved, and to be loved is to be known." I am a woman of no distinction of little importance. I am a women of no reputation save that which is bad. You whisper as I pass by and cast judgmental glances, Though you don’t really take the time to look at me, Or even get to know me. For to be known is to be loved, And to be loved is to be known. Otherwise what’s the point in doing either one of them in the first place? I WANT TO BE KNOWN. I want someone to look at my face And not just see two eyes, a nose, a mouth and two ears; But to see all that I am, and could be all my hopes, loves and fears. But that’s too much to hope for, to wish for, or pray for So I don’t, not anymore. Now I keep to myself And by that

Psalm for Harvest Sunday

A short responsive psalm for us as a call to worship on Harvest Thanksgiving Sunday, and given that it was pouring with rain as I headed into church this morning the first line is an important remembrance that the rain we moan about is an important component of the fruitfulness of the land we live in: You tend the land and water it And the earth produces its abundance. You crown each year with your bounty, and our storehouses overflow with your goodness. The mountain meadows are covered with flocks and the valleys are filled with corn; Your people celebrate your boundless grace They shout for joy and sing. from Psalm 65

Anointed

There has been a lot of chatter on social media among some of my colleagues and others about the liturgical and socio-political niceties of Saturday's coronation and attendant festivities, especially the shielding of the anointing with the pictured spoon - the oldest and perhaps strangest of the coronation artefacts. Personally I thought that was at least an improvement on the cloth of gold canopy used in the previous coronation, but (pointless) debates are raging as to whether this is an ancient practice or was simply introduced in the previous service to shield the Queen from the TV cameras, not for purposes of sacredness, but understandable coyness, if she actually had to bare her breast bone in puritan 1950s Britain. But as any church leader knows, anything performed twice in a church becomes a tradition. All this goes to show that I did actually watch it, while doing other things - the whole shooting match from the pre-service concert with yer wumman in that lemon-